| Richard Foley |
| The lesson of skeptical
hypotheses: "We need the world to cooperate in order to have knowledge. We need some luck." |
| John
Rogers Searle * 31.7. 1932 Denver (Colorado); US-amerikanischer Philosoph |
| Where questions of
style and exposition are concerned I try to follow a simple maxim: If you can't
say it clearly, you don't understand it yourself. S. x
Intentionality: An Essay in the Philosophy of Mind (1983) In Fragen des Stils und der Darstellung versuche ich einer einfachen Maxime zu folgen: Was man nicht klar sagen kann, versteht man selbst nicht. S. 12 Intentionalität. Eine Abhandlung zur Philosophie des Geistes (1991). Frankfurt am Main: Suhrkamp |
| "It is not an opinion I
hold that there is a world out there. It is rather the framework that is
necessary for it to be even possible to hold opinion or theories about such
things as plantary movements." Mind, Language, and Society, S. 32 "As soon as we are confident that we really have knowledge and understanding in some domain, we stop calling it »philosophy« and start calling it »science,« and as soon as we make some definite progress, we think ourselves entitled to call it »scientific progress.«" Mind, Language, and Society, S. 158 |
| "The attribution of function presupposes the
notion of a purpose, or a goal, or an objective, and thus the attribution
ascribes more than just causal relations." ... "All
functions are observer-relative." Mind, Language, and Society, S. 122 |
| I have
sometimes been challenged, "What is your argument for rationality?"a
nonsensical challenge, because the notion of "argument" presupposes standards
of rationality. Rationality in Action, S. xiv "Rationality is entirely a matter of figuring out the means to our ends." Rationality in Action, S.1 Vergleiche dazu |
| Roy Sorensen Department of Philosophy Washington University in St. Louis, MO |
| Some people notice that
fortunes really do not balance in this life. Their commitment to compensation
is so algebraically firm that they solve the inequality by postulating a
preexistence or an afterlife. S. 16 Roy Sorensen: A Brief History of the Paradox: Philosophy and the Labyrinths of the Mind |
| Leslie Stevenson University of St. Andrews, Schottland |
| Kein Mensch, der auf einem
auch nur etwas höheren als dem tierischen Niveau lebt, kann darauf
verzichten, Gründe für seine Überlegungen und Taten
darzulegen. (S. 21) Eine objektive, neutrale Annäherung an die Bibel, die frei wäre von vorgefassten Meinungen, kann es nicht geben. (S. 62) Wenn keine Gründe für grundsätzliche Entscheidungen angegeben werden können, erscheinen diese Entscheidungen ungerechtfertigt und zufällig. (S. 219) Alle obigen Zitate aus Leslie Stevenson, David Haberman: Zehn Theorien zur Natur des Menschen: Konfuzianismus, Hinduismus, Bibel, Platon, Aristoteles, Kant, Marx, Freud, Sartre, Evolutionstheorien, |