| Klaus Kienzler Lehrstuhl für Fundamentaltheologie, Katholisch-Theologische Fakultät, Universität Augsburg |
| "Gefahren und Tendenzen des Fundamentalismus
begleiten das Wesen von Religion", S. 21. "Pluralismus ist eine der großen Gefahren von Religion. Pluralismus meint eine Vielgestalt von Sinnantworten und Lebensgestalten in einem Bereich oder Staat nebeneinander und zugleich", S. 22. "Dort wo Religion und Macht bzw. Staat nicht getrennt sind, ist für die religiös verankerte Macht bzw. der Staat oft in der Versuchung, die Forderungen der Religion und seine Religionsgesetze für alle Untergebenen durchzusetzen", S. 23 "Ehe und Familie, vor allem die Sexualmoral, ist in Rom offensichtlich vermimtes Gebiet, das fundamentalistisch bewacht wird", S. 71. Alle Zitate aus: Der religiöse Fundamentalismus: Christentum, Judentum, Islam, |
| C. S. Lewis (Clive Staples Lewis), 29. November 1898 in Belfast, Nordirland 22. November 1963 in Oxford, England; irischer Schriftsteller, Literaturwissenschaftler, christlicher Apologet |
| "Obviously, I used to say, a sane man accepts or rejects any statement, not because he wants to or does not want to, but because evidence seems to him good or bad. If he were mistaken about the goodness or badness of the evidence that would not mean he was a bad man, but only that he was not very clever. And if he thought the evidence bad but tried to force himself to believe in spite of it, that would be merely stupid." 11. Kapitel "Faith" in: Mere Christianity |
| "I am not asking anyone to accept Christianity if
his best reasoning tells him that the weight of the evidence is against
it." 11. Kapitel "Faith" in: Mere Christianity |
| Richard P. McBrien Professor of Theology at the University of Notre Dame |
| Religious fundamentalism flourishes, for
example, within Shi'ite and Wahabist Islam, within ultra-orthodox and orthodox
Judaism (the Haredim and Hasidim), within so-called Bible-belt Protestantism,
and increasingly, in recent decades, within Roman Catholic traditionalist
circles as well. |
| ... the Catholic church
cannot be considered completely blameless for the often-violent anti-Semitic
behavior that many church members inflicted on European Jews in the Middle Ages
and at the time of the Holocaust. Indeed, popes themselves were sometimes
directly involved. |